The Church’s struggle to be perceived as countercultural is directly related to it’s political approach. When the Church uses the tools of the State to enforce Christian their ideals on the broader world, it should be no surprise that the result of this approach is a perception of hypocrisy.
Hypocrisy is not a Christian problem; it’s a human problem. Continue Reading…
The Despised Ones is a new collective of writers and bloggers trying to describe what it means to follow Christ. The group was inspired by the 1 Corinthians 1:28, “He has chosen the despised ones and those who are not to bring to nothing the things that are.”
The group grew out of the discussions of Zach Hoag, Morgan Guyton (who Zach refers to as “Master Splinter”) and T.C. Moore. Guyton likens the proclamation of being despised to a shift in the life of John Wesley.
When John Wesley decided on April 2, 1739 to preach outside of the official Anglican pulpit in the streets and fields of England, he wrote in his journal: “At four in the afternoon I submitted to be more vile, and proclaimed in the highways the glad tidings of salvation.” Wesley was a despised one; there have been many others.
This week kicked off the first ever Despised One’s Syncroblog. Zach suggested we all respond to Philippians 2:6-11. Check out my response and these others:
The church has the character of a polis (the Greek word from which we get the adjective political), namely, a structured social body. It has its ways of making decisions, defining membership, and carrying out common tasks. That makes the Christian community a political entity in the simplest meaning of the term
…stated very formally, the pattern we shall discover is that the will of God for human socialness as a whole is prefigured by the shape to which the Body of Christ is called. Church and world are not two compartments under separate legislation or two institutions with contradictory assignments, but two levels of the pertinence of the same Lordship. The people of God is called to be today what the world is called to be ultimately.
I’m happy to be participating in the first ever synchro-blog from The Despised Ones. We’re each sharing our thoughts on Phillippians 2:6-11. Make the rounds!
In recent years, as the cultural status of so called “Christian Institutions” have begun to wane, Christianity has been relegated to the status of subculture. This has led to a series of fascinating, or disturbing developments.
Clever entrepreneur’s created Christian knock offs of everything from pop music to breath mints. Then there came the rise of celebrity writers, preachers and (numerically successful) church planters. Within that developed the multi-site model, where camera friendly preachers led revivals on TV screens across cities and often states.
It’s easy to criticize celebrity Christians. All it takes is a cursory reading of say, the Beatitudes, to realize that Jesus followers shouldn’t aim for fame. Moreover, as any former child star will tell you, celebrity opens you up to some confusing and dangerous opportunities.
But I try not to criticize celebrity Christians. Because I used to work with one.
via JoeHardy
This guy knew his Bible and loved Jesus. I could see that he modeled his public persona on Paul’s description of that Christ took “the very nature of a servant… [and] humbled himself.”
While I definitely have my misgivings with the “industry” that this person participates in, but I still hope that I can be like him. While I have no grand notions of achieving his level of fame, I hope to handle any success with as much humility and class as he does. I watched him well and learned the following eight lessons.
1. Start With Prayer.
Every time I interacted with this man publicly or heard him speak, he began with prayer. This was often a short, unpretentious, memorized verse or two from scripture. It became clear with time that this was how he approached life, asking God to shine through despite whatever status he held in the eyes of others.
2. Focus on Grace.
The reason this man became famous was by talking about grace. In fact, he seemed a bit obsessed with it. Not in a Martin Luther had OCD kind of way, but as a true “product evangelist”, who believes that one thing he has to offer can really make others lives better. Grace, by its nature, is undeserved. It comes from God, but in some strange way it is mitigated by men. He seemed determined to make sure that since people wanted to listen to him, they would know that God loves them and forgives them.
3. Be Available.
Despite this man’s celebrity, he stood in the foyer and shook hands for hours every Sunday. He could have been whisked away by Secret Service agents, but chose to look people in the eye, not just from the stage.
4. Listen.
To this day, I have yet to meet another person who listens as well as this man. Again and again, I would see him, at meetings and dinner parties, put others at ease by asking questions. It was not surprising to see them gush out their life story. He seldom would say much, only ask questions. It was normal to see them leave feeling cared for and heard.
5. Think before you speak.
Nothing this man said from the stage was spontaneous. Every week, many staff members received a full transcript of the upcoming sermon. He wasn’t just prepared–he was also open to feedback. In an age where celebrity preachers seem to think there role is to make off the cuff remarks that range between embarrassing and heresy, this was humble and classy.
6. Admit your flaws.
I once heard this man give an entire sermon about the times he had tried to preach like or run ministries like other well-known individuals. Every time it was unnatural, felt disingenuous and eventually failed. He admitted these attempts hadn’t worked, which isn’t something famous people necessarily have to do.
7. Be yourself.
If you met this person on the street and didn’t know he was a subculture celeb, you’d probably think he was just a normal middle-aged baby boomer with a tendency to make cheesy “dad jokes.” Although he had big responsibilities, he never seemed to forget who he was.
8. Ask for help.
Eventually, he shifted his role at our church. This allowed other people to do things they were good at, and gave him the opportunity to focus on what he is good at. At first it was rocky, but the Church ended up better than ever. He could have listened to the crowds that told him how awesome he was, but chose to be honest and ask for help.
It’s hard to read the story of Jesus and see how one could be both a Christian and be a celebrity. No Christian should seek fame or success. But if you do something well, it might just happen. Jesus know this, because he became pretty famous himself (although it got him killed…) He offers a model of how to live famously. He took “the very nature of a servant…and humbled himself.” Which is really what we’re all called to do. Famous or not.
The New York Times visited my church recently, and captured our story in a fair and touching way.
That Swedish/Chinese mingling is a significant innovation in American church history, but it’s not what brings new worshipers to Space 12 on Sunday mornings. Hannah Perez, 24, works for Cuvee Coffee, the local roaster whose beans she was putting through the Chemex. She grew up in a Methodist church in Indiana, and her husband’s church was Hispanic Pentecostal. But when they moved to Austin, they joined Vox.
“We felt like: ‘Wow, this is awesome. It feels like hanging out in someone’s house,’ ” Ms. Perez said.
Watch the video and then read the entire story here.
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