Archives For social justice

I was all for being missional before it was cool. I led a ministry in college designed to help students think of themselves as “domestic missionaries,” and have tried to approach my ministry in a way positions Christ following as a radical way of life that must be translated into the pluralistic, postmodern, pre-Christian United States.

Many great discussions about God’s mission in the world, and the purpose of the Church are helping to refocus the church, however, like any other terminology, missional has been quickly co-opted to mean whatever you want it to mean. For some it means rebranding seeker-driven formats of the 80s and 90s.  For others it means rationalizing a focus of social justice at the expense of personal morality and evangelism.

Ever since being blown away by Dallas Willard’s The Divine Conspiracy I haven’t been able to get past the idea that Churches should exist to teach people to live as Christ would if he were them. What if we just took simple ideas like “don’t hate other people” or “trust God” or “eat with people who don’t look like you” and formed sermon series, youth ministries and Sunday School classes around them?

Call me simplistic, but I’m operating from the belief that important doctrinal issues can only be worked out once you really love Jesus, are following him, and are being transformed into his image.  Focusing on the life of Jesus and his teachings would, in turn, make us naturally missional, and maybe even take the focus off some other arguments we Christians keep having.

Why I Love Q

Chris —  May 1, 2009

I spent the first half of the week serving Land of a Thousand Hills coffee to participants in the third ever Q Conference.  I’ve been to all three, and plan on going next year.

I love Q because it asks questions and it offers solutions.  This years 18 minute talks ranged from the neccessity of nuclear disarmament to the spiritual implications of the cell phone.  Sometimes Q is groundbreaking (helping get TOMS Shoes off the ground) and sometimes it is controversial (this year’s interview with Ted and Gayle Haggard.)  But it always forces me to think.

Although I love the content, that’s not the most powerful part of Q.  It’s the participants.  It seems like all of them are starting a non-profit or designing t-shirts that save lives in Uganda.  It’s a bit overwhelming, and it’s easy to start thinking, “look how I’ve wasted my life!”

When I mentioned this to a new acquaintance named Jena over dinner, she said to me, “Don’t feel bad.  Feel inspired.”

And I do.

Greatly Emerging

Chris —  March 26, 2009

Phyllis Tickle’s The Great Emergence is a deceptively short and easy-to-read breakdown of the current state of North American Christianity.  Tickle’s senior citizenship and long time experience as religion editor for Publisher’s Weekly, allows her to levitate above the fray of the modern-hyper-calvinists vs. the pomo-emergents.  Her thesis is that every 500 years, Christianity has a garage sale, and we’re in the middle of one right now.

The bulk of the book shows how the basis of American Protestantism, primarily concepts like sola scriptura and the nuclear family, have been broken down a “century of emergence.” 

The most valuable material comes at the end, where she creates a visual respresentation of American Christianity, divided into four quadrants: Liturgicals, Social Justice Christians, Conservatives and Renewalists.  “The Great Emergence” is what’s happening in the center, where divisions are breaking down.  She includes the explosion of charismatic movements and the vanilla-evangelical megachurches as the forerunners of a newly emerging Christianity.  Now Pentecostals are using liturgy, Social Justice people are rediscovering personal morality, evangelicals are passionate about clean water in Africa, etc. 

Emergence left me with the following question: If post-modernism, globalism and technology have redefined what it means to be human how must we redefine what it means to be the church?